Extract from ‘Shirley Anne – My life story’
Throughout my life, that is up and until my forty-fourth birthday, I had been a confirmed atheist. I have always been interested in Astronomy, studying the heavens and reading about the Universe but it was this fact that became a stumbling block to any belief in a deity. Many people will probably have unread copies of the Holy Bible in one form or another on their bookshelves. I was one.
Getting back to the Bible. One summer’s day in 1988 when the children were still quite young, we planned a week’s holiday travelling through Scotland in our little caravanette. I decided to take along some reading material for the evenings and one of the books I took was that Bible. I had begun to read it some weeks earlier and had found it very interesting. Over the next few months I read the entire book from cover to cover. This brought me to a point where I was challenged over my beliefs and early the following year I became a born again Christian. ‘Born Again’ simply means becoming aware and starting anew. This happened suddenly on 6th Feb 1989.
I had been studying the Bible since June the previous year and thought I knew all the answers. I didn’t. One particular evening on my way home from work I drove by our old house, the one we left in August 1988 and visited our old next door neighbour. Unbeknown to me she had become a Christian too and when I started talking about my faith she was a little perturbed. Evidently my doctrine was not quite right. She invited me to visit the Pastor of her church and discuss these things with him. I made the appointment some days later which was 3rd Feb 1989. We chatted and discussed the Christian faith and he pointed out a few things to me from the Bible. He then said I was to go away and think on these things and my whole belief. On the morning of the 6th, three days later I arose and had a personal experience with God. There is no other way to describe the feelings except that I felt an overwhelming love come over me and an understanding given me at that moment. I had become born again. In March that same year I was baptised, full immersion baptism. This baptism symbolises the fact that the old me had gone and the new me had come, spiritually speaking of course. At the Baptism itself I gave my testimony and I had written a poem about how I’d become a Christian. It was based on a particular Scripture 2 Cor 5:17 which actually describes this new beginning. Now the custom at these baptisms was for the pastor to present each candidate with a Bible verse. This was done prayerfully so that each candidate would receive a verse reflecting his or her transition to the faith. Now the Pastor had no idea that I had written a poem nor what it was about and especially not the verse I’d based it on. I told nobody about my poem prior to my baptism. The presentation verse I received from him was 2 Cor 5:17. Coincidence? I think not because the lady who had introduced me to the church also had a surprise for me. She had bought a card by way of congratulations and inside was printed the same verse! 2 Cor 5:17. (2 Corinthians, chapter 5 verse 17). She had no idea either. Now if that isn’t a confirmation, I don’t know what is.
In order to satisfy the curiosity of those who wish to question what I post about God, Jesus Christ and The Holy Spirit I am posting this article written by others which represents exactly my own beliefs. As any Christian will know, if indeed they are Christian, we are taught not to proselytise and attempt to persuade those of another faith to reconsider that faith. I have been receiving comments somewhat along these lines in response to some of my posts on the subject. I wish to make it absolutely clear that first of all I am not going to turn from that which I believe to be the truth and second I do not persuade others of different faiths and beliefs to do likewise. All I do is present the truth according to my beliefs (and many others who believe the same). Whether my readers agree with the information is entirely up to them. All I say is that the subject is not up for discussion because that only leads to disagreement and heated argument. Simply read it and accept it or not. That has always been your choice, the free will given by God.
As with other followers of the Christian faith, beliefs and theology are important to Pentecostals who hold to the core doctrines of the Trinity, the deity of Jesus Christ, and the belief that the Bible is the Word of God. Also like other Christians, they believe the Holy Spirit is the divine, third person of the Trinity, coequal to the Father and Son, who the ascended Jesus sent on the day of Pentecost as recorded in Acts 2.
But unlike some Christians, Pentecostals are united by the belief that after the Holy Spirit applies Christ’s salvation to the sinner, there is another experience available to the believer where the Holy Spirit fills them, which many believe is evidence by speaking in tongues. Most Pentecostals believe this experience should be the norm for all Christians, whatever their denomination.
“Tongues” in the English translation of the New Testament Greek word “charisma,” which is one of nine gifts of the Spirit described in 1 Corinthians 12:4-11 in the New Testament. Some believe “tongues,” is speaking known languages, but which are unfamiliar to the speaker; others believe “tongues” is speaking in languages unknown to anyone. Still others believe both are possibilities.
Summary of Pentecostal Theology
The 16 Fundamental Truths of the Assemblies of God
Assemblies of God is the largest Pentecostal denomination in the world and the fastest-growing denominations in the Christian faith. Because this is true, their beliefs offer a good representation of basic Pentecostal theology.
The 16 Fundamental Truths were articulated in 1916 at the 4th General Council is largely in part to combat unorthodox teachings entering their churches.
STATEMENT OF FUNDAMENTAL TRUTHS
The Bible is our all-sufficient rule for faith and practice. This Statement of Fundamental Truths is intended simply as a basis of fellowship among us (i.e., that we all speak the same thing, 1 Corinthians 1:10; Acts 2:42). The phraseology employed in this statement is not inspired or contended for, but the truth set forth is held to be essential to a full-gospel ministry. No claim is made that it contains all biblical truth, only that it covers our need as to these fundamental doctrines.
1. The Scriptures Inspired
The Scriptures, both the Old and New Testament, are verbally inspired of God and are the revelation of God to man, the infallible, authoritative rule of faith and conduct (2 Timothy 3:15-17; 1 Thessalonians 2:13; 2 Peter 1:21).
2. The One True God
The one true God has revealed himself as the eternally self-existent “I AM,” the Creator of heaven and earth and the Redeemer of mankind. He has further revealed himself as embodying the principles of relationship and association as Father, Son, and Holy Spirit (Deuteronomy 6:4; Isaiah 43:10,11; Matthew 28:19; Luke 3:22).
The Adorable Godhead
(a) Terms Defined
The terms trinity and persons, as related to the godhead, while not found in the Scriptures, are words in harmony with Scripture, whereby we may convey to others our immediate understanding of the doctrine of Jesus Christ respecting the Being of God, as distinguished from “gods many and lords many.” We therefore may speak with propriety of the Lord our God, who is One Lord, as a Trinity or as one Being of three persons, and still be absolutely scriptural (examples, Matthew 28:19; 2 Corinthians 13:14; John 14:16,17).
(b) Distinction and Relationship in the Godhead
Christ taught a distinction of persons in the godhead which He expressed in specific terms of relationship, as Father, Son, and Holy Spirit, but that this distinction and relationship, as to its mode is inscrutable and incomprehensible, because unexplained (Luke 1:35; 1 Corinthians 1:24; Matthew 11:25-27; 28:19; 2 Corinthians 13:14; 1 John 1:3,4).
(c) Unity of the One Being of Father, Son, and Holy Spirit
Accordingly, therefore, there is that in the Father which constitutes Him the Father and not the Son; there is that in the Son which constitutes Him the Son and not the Father; and there is that in the Holy Spirit which constitutes Him the Holy Spirit and not either the Father or the Son. Wherefore, the Father is the Begetter; the Son is the Begotten; and the Holy Spirit is the One proceeding from the Father and the Son. Therefore, because these three persons in the godhead are in a state of unity, there is but one Lord God Almighty and His name one (John 1:18; 15:26; 17:11,21; Zechariah 14:9).
(d) Identity and Cooperation in the Godhead
The Father, the Son, and the Holy Spirit are never identical as to person; nor confused as to relation; nor divided in respect to the godhead; nor opposed as to cooperation. The Son is in the Father and the Father is in the Son as to relationship. The Son is with the Father and the Father is with the Son, as to fellowship. The Father is not from the Son, but the Son is from the Father, as to authority. The Holy Spirit is from the Father and the Son proceeding, as to nature, relationship, cooperation, and authority. Hence, no person in the godhead either exists or works separately or independently of the others (John 5:17-30,32,37; 8:17,18).
(e) The Title, Lord Jesus Christ
The appellation Lord Jesus Christ, is a proper name. It is never applied in the New Testament either to the Father or to the Holy Spirit. It therefore belongs exclusively to the Son of God (Romans 1:1-3,7; 2 John 3).
(f) The Lord Jesus Christ, God With Us
The Lord Jesus Christ, as to His divine and eternal nature, is the proper and only Begotten of the Father, but as to His human nature, He is the proper Son of Man. He is, therefore, acknowledged to be both God and man; who because He is God and man, is “Immanuel,” God with us (Matthew 1:23; 1 John 4:2,10,14; Revelation 1:13,17).
(g) The Title, Son of God
Since the name Immanuel embraces both God and man, in the one person, our Lord Jesus Christ, it follows that the title Son of God describes His proper deity, and the title Son of Man, His proper humanity. Therefore, the title Son of God belongs to the order of eternity, and the title Son of Man to the order of time (Matthew 1:21-23; 2 John 3; 1 John 3:8; Hebrews 7:3; 1:1-13).
(h) Transgression of the Doctrine of Christ
Wherefore, it is a transgression of the doctrine of Christ to say that Jesus Christ derived the title Son of God solely from the fact of the Incarnation, or because of His relation to the economy of redemption. Therefore, to deny that the Father is a real and eternal Father, and that the Son is a real and eternal Son, is a denial of the distinction and relationship in the Being of God; a denial of the Father and the Son; and a displacement of the truth that Jesus Christ is come in the flesh (2 John 9; John 1:1,2,14,18,29,49; 1 John 2:22,23; 4:1-5; Hebrews 12:2).
(i) Exaltation of Jesus Christ as Lord
The Son of God, our Lord Jesus Christ, having by himself purged our sins, sat down on the right hand of the Majesty on high, angels and principalities and powers having been made subject unto Him. And having been made both Lord and Christ, He sent the Holy Spirit that we, in the name of Jesus, might bow our knees and confess that Jesus Christ is Lord to the glory of God the Father until the end, when the Son shall become subject to the Father that God may be all in all (Hebrews 1:3; 1 Peter 3:22; Acts 2:32-36; Romans 14:11; 1 Corinthians 15:24-28).
(j) Equal Honor to the Father and to the Son
Wherefore, since the Father has delivered all judgment unto the Son, it is not only the express duty of all in heaven and on earth to bow the knee, but it is an unspeakable joy in the Holy Spirit to ascribe unto the Son all the attributes of deity, and to give Him all the honor and the glory contained in all the names and titles of the godhead except those which express relationship (see paragraphs b, c, and d), and thus honor the Son even as we honor the Father (John 5:22,23; 1Peter 1:8; Revelation 5:6-14; Philippians 2:8,9; Revelation 7:9,10; 4:8-11).
3. The Deity of the Lord Jesus Christ
The Lord Jesus Christ is the eternal Son of God. The Scriptures declare: a. His virgin birth (Matthew 1:23; Luke 1:31,35). b. His sinless life (Hebrews 7:26; 1 Peter 2:22). c. His miracles (Acts 2:22; 10:38). d. His substitutionary work on the cross (1 Corinthians 15:3; 2 Corinthians 5:21). e. His bodily resurrection from the dead (Matthew 28:6; Luke 24:39; 1 Corinthians 15:4). f. His exaltation to the right hand of God (Acts 1:9,11; 2:33; Philippians 2:9-11; Hebrews 1:3).
4. The Fall of Man
Man was created good and upright; for God said, “Let us make man in our image, after our likeness.” However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death, which is separation from God (Genesis 1:26,27; 2:17; 3:6; Romans 5:12-19).
5. The Salvation of Man
Man’s only hope of redemption is through the shed blood of Jesus Christ the Son of God.
a. Conditions to Salvation
Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Spirit, being justified by grace through faith, man becomes an heir of God according to the hope of eternal life (Luke 24:47; John 3:3; Romans 10:13-15; Ephesians 2:8; Titus 2:11; 3:5-7).
b. The Evidences of Salvation
The inward evidence of salvation is the direct witness of the Spirit (Romans 8:16). The outward evidence to all men is a life of righteousness and true holiness (Ephesians 4:24; Titus 2:12).
6. The Ordinances of the Church
a. Baptism in Water
The ordinance of baptism by immersion is commanded in the Scriptures. All who repent and believe on Christ as Savior and Lord are to be baptized. Thus they declare to the world that they have died with Christ and that they also have been raised with Him to walk in newness of life (Matthew 28:19; Mark 16:16; Acts 10:47,48; Romans 6:4).
b. Holy Communion
The Lord’s Supper, consisting of the elements—bread and the fruit of the vine—is the symbol expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4); a memorial of His suffering and death (1 Corinthians 11:26); and a prophecy of His second coming (1 Corinthians 11:26); and is enjoined on all believers “till He come!”
7. The Baptism in the Holy Spirit
All believers are entitled to and should ardently expect and earnestly seek the promise of the Father, the baptism in the Holy Spirit and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian church. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry (Luke 24:49; Acts 1:4,8; 1 Corinthians 12:1-31). This experience is distinct from and subsequent to the experience of the new birth (Acts 8:12-17; 10:44-46; 11:14-16; 15:7-9).
With the baptism in the Holy Spirit come such experiences as an overflowing fullness of the Spirit (John 7:37-39; Acts 4:8), a deepened reverence for God (Acts 2:43; Hebrews 12:28), an intensified consecration to God and dedication to His work (Acts 2:42), and a more active love for Christ, for His Word, and for the lost (Mark 16:20).
8. The Initial Physical Evidence of the Baptism in the Holy Spirit
The baptism of believers in the Holy Spirit is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance (Acts 2:4). The speaking in tongues in this instance is the same in essence as the gift of tongues (1 Corinthians 12:4-10,28), but different in purpose and use.
Sanctification is an act of separation from that which is evil, and of dedication unto God (Romans 12:1,2; 1Thessalonians 5:23; Hebrews 13:12). Scriptures teach a life of “holiness without which no man shall see the Lord” (Hebrews 12:14). By the power of the Holy Spirit we are able to obey the command: “Be ye holy, for I am holy” (1 Peter 1:15,16). Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection, and by faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the Holy Spirit (Romans 6:1-11,13; 8:1,2,13; Galatians 2:20; Philippians 2:12,13; 1 Peter 1:5).
10. The Church and Its Mission
The Church is the body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her Great Commission. Each believer, born of the Spirit, is an integral part of the general assembly and church of the firstborn, which are written in heaven (Ephesians 1:22,23; 2:22; Hebrews 12:23).
Since God’s purpose concerning man is to seek and to save that which is lost, to be worshiped by man, and to build a body of believers in the image of His Son, the priority reason-for-being of the Assemblies of God as part of the Church is:
a. To be an agency of God for evangelizing the world (Acts 1:8; Matthew28:19,20; Mark 16:15,16). b. To be a corporate body in which man may worship God (1 Corinthians 12:13). c. To be a channel of God’s purpose to build a body of saints being perfected in the image of His Son (Ephesians 4:11-16; 1 Corinthians 12:28; 14:12). The Assemblies of God exists expressly to give continuing emphasis to this reason-for-being in the New Testament apostolic pattern by teaching and encouraging believers to be baptized in the Holy Spirit. This experience: a. Enables them to evangelize in the power of the Spirit with accompanying supernatural signs (Mark 16:15-20; Acts 4:29-31; Hebrews 2:3,4). b. Adds a necessary dimension to a worshipful relationship with God (1Corinthians 2:10-16; 1 Corinthians 12-14). c. Enables them to respond to the full working of the Holy Spirit in expression of fruit and gifts and ministries as in New Testament times for the edifying of the body of Christ (Galatians 5:22-26; 1 Corinthians 14:12; Ephesians 4:11,12; 1 Corinthians 12:28; Colossians 1:29).
11. The Ministry
A divinely called and scripturally ordained ministry has been provided by our Lord for the threefold purpose of leading the Church in: (1) evangelization of the world (Mark 16:15-20), (2) worship of God (John 4:23,24), and (3) building a Body of saints being perfected in the image of His Son (Ephesians 4:11,16).
12. Divine Healing
Divine healing is an integral part of the gospel. Deliverance from sickness is provided for in the Atonement, and is the privilege of all believers (Isaiah 53:4,5; Matthew 8:16,17; James 5:14-16).
13. The Blessed Hope
The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the Church (1 Thessalonians 4:16,17; Romans 8:23; Titus 2:13; 1 Corinthians 15:51,52).
14. The Millennial Reign of Christ
The second coming of Christ includes the rapture of the saints, which is our blessed hope, followed by the visible return of Christ with His saints to reign on the earth for one thousand years (Zechariah 14:5; Matthew 24:27,30; Revelation 1:7;19:11-14; 20:1-6). This millennial reign will bring the salvation of national Israel (Ezekiel 37:21,22; Zephaniah 3:19,20; Romans 11:26,27) and the establishment of universal peace (Isaiah 11:6-9; Psalm 72:3-8; Micah 4:3,4).
15. The Final Judgment
There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to everlasting punishment in the lake which burneth with fire and brimstone, which is the second death (Matthew 25:46; Mark 9:43-48; Revelation 19:20; 20:11-15; 21:8).
16. The New Heavens and the New Earth
“We, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness” (2 Peter 3:13; Revelation 21,22).
The above article
is credited to “Pentecostal Beliefs.” ReligionFacts.com. 10 Nov. 2015. Web. Accessed 19 Dec. 2015. <www.religionfacts.com/pentecostalism/beliefs
My life as a Christian had begun and it is fair to say that it changed my life dramatically.
I mention these things only because I was confronted in later years with a dilemma when I began to dress ‘en femme’ and go out socially as such. My cross dressing and desire to transition were in conflict with my faith and I suffered anguish trying to reconcile and justify my actions. It was the same when my wife and I divorced a few years later in 2004. It took many months, even years before I became relaxed with my decision to transition. Around the same time that I came out to the world I left the church. I had felt unloved there for quite some time and left out of things by my peers. There was also the Church’s attitude to the young people there of which my children were members but that is another story. The point I make is the feeling I had of being unloved there after ten years as a member. So I found myself again being challenged regarding my beliefs. It was a very difficult time for me but I thank God that He helped me through it all and now I have peace of mind. I know there is a God because He has revealed Himself to me in more ways than one, not least of all through my Saviour, Jesus.
Many people believe in things they know nothing about. They have their ‘faiths’. They will put their trust in something they know little about or they will romanticise their belief in the hope that something good will benefit them in some way. Usually it is a belief that will make them ‘feel’ better about themselves and be the reason they exist.
How many of you have stood at a bus stop or on a railway platform expecting a bus or a train will come by for you? A timetable doesn’t necessarily mean that one is coming but we place our faith in it happening. Usually it does. How many of you will place their faith in somebody they know little of? That would be foolish would it not? No, we check them out first, then we place our faith in them with some confidence.
I receive a magazine, free of charge, every three months. This magazine is replete with things that most people would not believe. Why? Probably because they feel they would need to see for themselves before they believed. Fair enough but why will they still place their faith in other things they cannot see? That is probably due to experience in their lives, if they’ve stood waiting for a bus or train and have never been let down then that is good enough to have faith in the system. Systems break down though don’t they? What about placing your faith in something that will never let you down? Where? I hear you say.
The magazine I receive is an evangelical, prophetical publication of which most people have never heard or most probably don’t even want to. Nevertheless it exists and inside it describes many incidents of people being instantly cured of ailments, disabilities and even terminal illnesses! Miracles. Miracles do happen even today but they are not front page news. Now why is that? Maybe because people don’t want to believe in them. No man can perform a miracle because by definition miracles are events that cannot be explained by the normal laws of physics. They happen because God performs them through Jesus Christ. Even Jesus said, ‘If you don’t believe in me then at least believe in the miracles’. He was showing the people that God exists because miracles can’t happen any other way.
The miracles reported in this magazine are happening as a result of the preaching of the Gospel (good news) in diverse places such as many of the former USSR countries and eastern Europe. Hundreds of people get healed at meetings and thousands become Christians. Many examples have been reported on how authorities naturally hostile to the Gospel have bent backwards to allow it to be preached. Only God can do that. One such meeting in a town’s central square was totally against the law but it happened. It had been snowing prior to the meeting but for the day of the meeting there was no snow and thousands filled the square and gave their lives to Christ. The following day the snow returned. There have been instances where torrential rain was falling but nowhere inside the stadium did it rain. That’s a miracle. God performs miracles when you put your faith in Him.
No, I am not ashamed to be a Christian. I am not ashamed of Jesus. My faith is in something I know to be true. Where is yours?
1 Corinthians 1v18,19 (NIV)
For the message of the cross is foolishness to those who are perishing but to us who are being saved it is the power of God.
For it is written: I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.
And remember John 3v16………
For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.
And John 3v17………
For God did not send His Son into the world to condemn the world but to save the world through Him.